‘One of the striking things about the invasion biology movement is its connection with the Nazi’s xenophobic and genocidal thinking, as detailed by David Theodoropoulos in his book (and also discussed to a more limited extent on his website). The Nazis had a very similar “native plant” movement in Germany where they worked to eradicate the landscape of non-native plants; this, of course, parallels the atrocities committed in their attempt to eradicate humans from the landscape who didn’t fit their idolized image. Theodoropoulous argues that invasion biology is connected to the same kinds of destructive thinking prevalent in Naziism, that is, an easily identified enemy that one seeks to exterminate, an emphasis on genetic purity, the goal of preserving one’s lands, and a root cause of dissatisfaction with where things are currently. I’d add to his arguments that it becomes easy to construct an enemy, get people angry with the enemy, and then work hard to eradicate it, all the while stripping them of the facilities for rational thought through fearmongering and intense emotional reactions. From a rhetorical perspective, when we begin setting up multiple logical fallacies in order to generate hatred of plants (straw man arguments, post-hoc fallacies, either-or fallacies, overgeneralization fallacies) we get into a mode that allows us to react emotionally rather than reason logically about our interaction with our landscape.’
When people talk about plants, one of the common conversations that comes up is whether the plant is native or invasive. Invasive plants have taken on monstrous qualities of epic proportions, and people in organized groups nationwide argue for the eradication of invasive plants using harmful, chemically-based methods. The native plant community, whose conferences are sponsored by Bayer Chemical and Monsanto, advocate the use of noxious chemicals to deal with problem plants. I’d like to spend some time today discussing the “invasive plant” movement from a druidic perspective, where this movement came from, and provide an alternative perspective. I’ll also note that while I think the term “invasive” is a problem, I haven’t yet come up with a better term, so I’ll use it in this blog entry. I don’t think its a good term, however, and it creates more problems than it solves.
Invasives as a Cultural Construction: The…
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